Prayer is such a tricky subject. It’s a concept we all think we know, one that we tend to overuse as well as over simplify, but is it really as straight forward and easy as we assume? When asked, most people today, would say that it’s a one-on-one conversation with God, and that’s not entirely wrong. It is that, but it is also a great deal more.
For context, here’s how the Merriam-Webster’s online dictionary defines prayer:
an address (such as a petition) to God (or a god) in word or thought; an earnest request or wish
And the word pray is defined as:
to entreat, to implore, to address God (or a god) with adoration, confession, supplication or thanksgiving
In Matthew 6, Jesus teaches us about prayer, what it is, what it is not, and that we should pray in a certain way. He says, “don’t make a big show of it, so that others can congratulate you on how great a “prayer” you are. If you do that, you are really praying for your own benefit, for your own praise. And, he says that there is no need for using lots of empty phrases, thinking that the bigger and more elaborate your prayer, the better. God knows what you need, before you ask him, so pray like this:”
Our father who art in heaven hollowed be thy name – Our creator, our progenitor, who resides in eternity, whose name is sacred to us, holy. We acknowledge and remember Your rightful status, Your greatness.
Thy Kingdom come and thy will be done on earth as it is in heaven – We recognize your sovereignty and authority in all things, and pray for Your will to be done, not ours, even when we don’t understand it, and especially when we think it is “wrong.”
Give us this day, our daily bread – Feed us, Lord, each day, not just our bodies, but also with “the bread of life.” Help us to know and understand your Word, fill us with your wisdom.
Forgive us our sins as we forgive those who sin against us – Forgive us for our transgressions into your realm, for trying to fill your shoes, for how we fall short, for grieving your Holy Spirit, and give us the courage, the strength and temerity to forgive those who have wronged us.
Lead us not into temptation, but deliver us from evil (the evil one) – Lead us away from the things that tempt us, the things that ensnare us and hold us in bondage, that mire us down in hopelessness and deceit, and save us from ourselves, from our propensity to make the wrong choices. Help us to recognize evil in all its forms and give us the strength to overcome, to turn our back, to walk away from it, as You did in the desert.
For thine is the kingdom, the power and the glory forever – It’s your creation, Lord, your playground, you are the potter, and it is through your might, your will, your love that you distinguish yourself, striking awe into the hearts of men that they may sing your praises without end.
I find it rather curious that in his example, Christ uses “our” and “us,” not “me” and “my.” As if to say, pray collectively while you pray individually. It also occurs to me that prayer was never meant to be about us individually, like a laundry list of things we’d like to get done, but an all encompassing notion that’s done best when we pray for more than just ourselves. Daniel didn’t pray for just himself, but for the whole nation of Israel (Daniel 9:4-19), and when Job prayed, it was his friends that he prayed for. As a result, the Lord restored his fortunes, giving him twice as much as he had before. (Job 42:10)
Whether we call it meditation, supplication, or whatever other name that strikes our fancy, prayer is a powerful tool. It’s something we all practice in one form or another, whether we realize it or not. In Ephesians 6:18, Paul encourages us to “pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”