The Trouble with Weeds

“The field is the world; and the good seed–these are the children of the kingdom. The weeds are the children of the evil one.”  Matthew 13:38

close-up-crop-cropland-539856

The Parable of the Wheat and the Tares (weeds) is a lesson drawn from the garden, about seeds and planting and weeds and harvesting. Gardening is something I really enjoy doing, and if you’re into it too, you’re very aware that gardening can be tricky, especially if you start your plants from seed. When your newly planted seeds begin to emerge, it’s difficult sometimes to tell the difference between your intended crop and the weeds that sprout up to choke them out. The trouble with weeds is that they have an incredible ability to mimic other plants. I think that’s why the master tells his workers to let the young sprouts his enemy has sown be, until it’s harvest time, when it’s much easier to tell what’s what.

Recently, I read an interesting commentary on Matthew 13:38, where Jesus is explaining to his followers the meaning of the parable he just told about the wheat and the weeds. The most striking part of the commentary was this:

“He [Satan] has spies, moles, and plants right in the church…smack-dab amongst us, and they are so cleverly disguised that we cannot tell the difference between them and true Christians. They are so well disguised that they do not know who they are! “

Wait, what? They don’t even know who they serve? We’re normally taught that we live among the weeds, but we sit with them in church, too? Yes, we do. It’s so tempting to get wrapped up in the idea of Satan having sons and servants that we can easily misunderstand what Jesus is telling us, and what I thought was a key point presented in the article: Weeds are not easily recognized when viewed at ground level, when we’re stuck in the mud right next to each other. Did Caiaphas know that he wasn’t serving God when he hatched the plot to have Jesus arrested and killed? No, he didn’t. He thought his actions were responsible and righteous, that he was serving God! What about Paul? Did he know before that fateful day on the road to Damascus, when God smacked him up side the head and asked, “why do you persecute me?” He, as well, thought he was serving God, but wasn’t.

The point of the commentary was not that Satan has sons, servants, ministers and even apostles, which according scripture is most certainly true, but that they are like the young weeds in the garden. They, as Paul says in 2 Corinthians 13:15, “disguise themselves as servants of righteousness,” making them practically indistinguishable from true believers. Like the weeds in the parable, they are planted among us, and not just in the house next door, the cubical beside us, or, sometimes, at the Holiday dinner table, but also, in the pew in front of us, unwittingly working against us, against the tender, young sprouts of “good” seed which the Master’s servants have sown. Our enemy is that subtle in his efforts hijack God’s plan and to steer us in the wrong direction, away from the path that Jesus came to show us, and ultimately away from the Father.

~SLM

“but test everything; hold fast to what is good.” 1 Thessalonians 5:21

 

Mustard Seeds

Recently, our Pastor gave a sermon on Matthew 17:14-20. In this story, Jesus is up the mountain with Peter, James and John, and when they come down a man approaches Jesus to ask him to help his son, who is demon possessed. The man had asked the disciples to help, but they could not do it, so Jesus rebuked the unclean spirit, telling it to leave the boy, and it did. The disciples didn’t understand why they were unable to cast it out, so Jesus tells them about a mustard seed.

Our pastor was using these passages in scripture as an example of how faith works. That it only takes the smallest, really almost microscopic, amount of faith to move whatever your mountain, because nothing is too large for God to accomplish. But as he was telling the story, I couldn’t help but think that maybe there was more to the story, maybe it wasn’t just about how faith works, but also about how misplaced faith never works.

In the story, Jesus says, “You unbelieving and perverse generation,” and I love the Contemporary English Version which states, “You people are too stubborn to have any faith.” When he says this, Jesus is not only talking to the people who are continually hounding him for a miracle, but because they ask about why they couldn’t do it, he’s also talking to his disciples. He tells them they have a faith problem, that they “don’t have enough faith,” and that if they had “faith no larger than a mustard seed, they could tell a mountain to move and it would.” A mustard seed is really, really small, and Jesus tells them that they didn’t have even the tiniest bit of faith. 

Wait, what? They didn’t have faith the size of a mustard seed? That would be like having no faith at all, and they’d been healing the sick and such all day, so they had to have something, right? It occurred to me right then, what Jesus was alluding to. It wasn’t necessarily that they had no faith, but moreover that their faith was resting in the wrong hands. It was misplaced. They had started to convince themselves that they were the reason the miracles were happening, they got full of themselves, and when they came up against a hard one, they lost sight of God, lost faith and gave up. Their faith in their own abilities had begun to eclipse their faith God’s ability, and because of that, they had no faith.

Whenever we forget about the “one who brought us,” failure is always waiting in the wings.  We lose faith, because we realize that we can’t, and we forget that with and through God, nothing is impossible! That’s why he told them about a mustard seed. Saying look you don’t even need a lot of faith. All you need is faith the size of this small seed, because that small seed, when planed in your heart grows into something much larger than yourself – trust me just this little bit and see where it takes you, and what you are able to accomplish, put your faith in me, instead of in yourselves.

It also got me thinking of Lazarus. Jesus wept for his friend, and just before he called Lazarus out of the tomb, he said a little prayer, he said, “Father I thank you that you have heard me. I knew you always hear me, but I said this on account of  those standing around, that they may believe…” And this, to me, is the most powerful example of faith; a simple prayer that doesn’t ask God if He can, but rather states, “I know You hear, I know You can – thank You.”

~SLM

And When You Pray…


Prayer is such a tricky subject. It’s a concept we all think we know, one that we tend to overuse as well as over simplify, but is it really as straight forward and easy as we assume? When asked, most people today, would say that it’s a one-on-one conversation with God, and that’s not entirely wrong. It is that, but it is also a great deal more.

For context, here’s how the Merriam-Webster’s online dictionary defines prayer:

an address (such as a petition) to God (or a god) in word or thought; an earnest request or wish

And the word pray is defined as:

to entreat, to implore, to address God (or a god) with adoration, confession, supplication or thanksgiving

In Matthew 6, Jesus teaches us about prayer, what it is, what it is not, and that we should pray in a certain way. He says, “don’t make a big show of it, so that others can congratulate you on how great a “prayer” you are. If you do that, you are really praying for your own benefit, for your own praise. And, he says that there is no need for using lots of empty phrases, thinking that the bigger and more elaborate your prayer, the better. God knows what you need, before you ask him, so pray like this:”

Our father who art in heaven hollowed be thy name – Our creator, our progenitor, who resides in eternity, whose name is sacred to us, holy. We acknowledge and remember Your rightful status, Your greatness.

Thy Kingdom come and thy will be done on earth as it is in heaven – We recognize your sovereignty and authority in all things, and pray for Your will to be done, not ours, even when we don’t understand it, and especially when we think it is “wrong.”

Give us this day, our daily bread – Feed us, Lord, each day, not just our bodies, but also with “the bread of life.” Help us to know and understand your Word, fill us with your wisdom.

Forgive us our sins as we forgive those who sin against us – Forgive us for our transgressions into your realm, for trying to fill your shoes, for how we fall short, for grieving your Holy Spirit, and give us the courage, the strength and temerity to forgive those who have wronged us.

Lead us not into temptation, but deliver us from evil (the evil one) – Lead us away from the things that tempt us, the things that ensnare us and hold us in bondage, that mire us down in hopelessness and deceit, and save us from ourselves, from our propensity to make the wrong choices. Help us to recognize evil in all its forms and give us the strength to overcome, to turn our back, to walk away from it, as You did in the desert.

For thine is the kingdom, the power and the glory forever – It’s your creation, Lord, your playground, you are the potter, and it is through your might, your will, your love that you distinguish yourself, striking awe into the hearts of men that they may sing your praises without end.

I find it rather curious that in his example, Christ uses “our” and “us,” not “me” and “my.” As if to say, pray collectively while you pray individually. It also occurs to me that prayer was never meant to be about us individually, like a laundry list of things we’d like to get done, but an all encompassing notion that’s done best when we pray for more than just ourselves. Daniel didn’t pray for just himself, but for the whole nation of Israel (Daniel 9:4-19), and when Job prayed, it was his friends that he prayed for. As a result, the Lord restored his fortunes, giving him twice as much as he had before. (Job 42:10)

Whether we call it meditation, supplication, or whatever other name that strikes our fancy, prayer is a powerful tool. It’s something we all practice in one form or another, whether we realize it or not.  In Ephesians 6:18, Paul encourages us to “pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”

~SLM

The Price of Contempt


When Judas Iscariot, one of Jesus’ 12 closest followers, goes to the chief priests and asks, “What will you give me if I betray him to you?” They paid him thirty pieces of silver.” (Matt 26:15) Saying I will give you X pieces of silver for something seems such an odd way to express it’s worth, especially the value of a life. Yet that’s the phraseology the priests used and the number they gave.
The Greek word used in Matthew 26:15 is argyria, meaning “silver coins.” So, thirty silver coins was the value of that life, the price of betrayal. In 33 A.D., the Tyrian shekel was the coin that contained the highest silver content – about 94% pure – which translates to 14 grams of silver per coin. Since these coins were the most pure, they were also most likely the only coins accepted for the required temple tax, which is where the priests procured the 30 coins. At today’s spot price for silver of $0.48 per gram, they’d be worth $201.60. And, while it’s interesting to note what the coins are worth today, it’s more complicated and far more nuanced than simply saying, “Judas betrayed Jesus for 200 bucks.”

So, the priests paid Judas with silver coins, but how did they arrive at that sum, and why was it phrased as “30 pieces of silver?” Surprisingly enough, it’s scriptural. It’is a reference to Mosaic Law as it relates to the disablement/death of a slave in Exodus 21:32, which reads:

“If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull is to be stoned to death.”

Matthew’s choice of the phrasing is also intriguing, because it is an allusion to the prophet Zechariah as well. After he [Zechariah] had done all that God had asked him to do as a “shepherd” among the Israelites, in Zechariah 11:12-13, it states:

Then I said to them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed my wages, thirty pieces of silver. “Throw it to the potter,” the Lord said to me—this magnificent price at which I was valued by them. So I took the thirty pieces of silver and threw it into the house of the Lord, to the potter.

Thirty pieces of silver, that’s what the sons of Israel reckoned were Zechariah’s “wages” for shepherding the flock as the Lord had commanded. As if he were no more than a slave that was rendered useless by a bull. As if God’s word was useless. It was meant to be an insult; they didn’t value his prophecy, or what God had to say. So, God told him [Zechariah] to throw the coins back to them. Isn’t it revealing that God tells Zechariah to “throw it back to the potter?” He is prophesying that the “wages” will be thrown back to the temple, they will go to the “potter,” and that’s exactly what happened. In Matthew 27:3-5, 9-10, we read:

Then when Judas, who had betrayed Him, saw that He had been condemned, he felt remorse and returned the thirty pieces of silver to the chief priests and elders, saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to that yourself!” And he threw the pieces of silver into the temple sanctuary and departed; he went away and hanged himself…Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set by the sons of Israel , and they gave them for the potter’s field, as the Lord commanded me.”

By using the same phrase, Matthew not only ties the price of a slave’s life to Jesus’ betrayal, but also to Zechariah’s prophecy about him. In context, thirty pieces of silver was more than simply the price of betrayal. It was in fact nothing, not to the priests, nor to Zechariah, but to God it was the price of contempt.

~SLM

 

Our Daily Bread

“Give us this day our daily bread…” (Matt 6:11)

Flat Breads
When I was a kid, I could tell when my mom was baking from halfway down the block. Even today, the smell of goodies fresh from the oven evokes a certain sense of comfort, abundance, blessing and love. There’s just something about bread that speaks to the human psyche. It’s something we share with each other in the spirit of fellowship, something for which many people around the world will stand in line for hours hoping to get, and something we long for in our daily lives.

Sometimes, we are forgetful about how lucky we are to have “daily bread” in our lives and how thoroughly God provides for us. I’m reminded of Exodus 16, which tells the story of the manna, and how the Israelites, who had been liberated from their oppression for just a little over 2 months, began grumbling and complaining. All they could think about was food, not how they had been miraculously saved from oppression, but how hungry they were, even telling themselves how much better it was in Egypt, because there, at least, they had their “daily bread.”

The Israelites were indeed hungry, and in a way that went far beyond their physical need for food, they just didn’t know it. Daily bread is more than mere sustenance. It’s a yearning to recover what was lost at the fall of Eden, an unconscious desire to hear the voice of God. In Matthew 4, after he had fasted for forty days, Christ was confronted by the “tempter,” who said, “If you are the son of God, order these stones to become bread.” Jesus replies by quoting Deuteronomy 8:3, stating, “it is written, that one does not live by bread alone, but by every word that proceeds from the mouth of God.”

Today, we’re not so unlike the Israelites of Moses’ day. We, too, are hungry, to the point of starving. We pine for our youth, for that time when every word from the mouth of God seemed far simpler to believe, and far less complicated to hear. We search for it in churches that seem to be more like social clubs, than sacred spaces to “tabernacle” with the Lord. We listen to preachers who are more interested in teaching us “political correctness” rather than God’s righteousness. When we pray for daily bread, we’re asking God to provide us with more than a marble rye to fill our bellies, or a good story with some anecdotal truth attached, we’re asking Him to fill us with the everlasting bread of His holy spirit, His presence in our daily lives so that we may be counted among the blessed.

How blessed are those who hunger and thirst for righteousness! For they will be filled. (Matt 5:6)

~SLM

Prayer of Gratitude

I am in awe of You, Lord, that You would call my name from among the millions of others You could speak. I am grateful for it. Even when I ran like hell in the opposite direction, alone and lonely, confused and afraid, You called to me, reaching out to take my hand and draw me toward You. Your loving kindness has blessed my life in so many ways – ways that I’m still discovering – that have lifted me up, when I needed lifting and knocked me down a peg, when I’ve gotten too full of myself.

Thank You for choosing me, Lord, for seeing in me what I could not, what I would not see in myself. You have brought me in and covered me with Your mercy, given me purpose, given me life.

From a parched and dry land you have led me to streams of “living” water that I may drink fully of Your grace. You have fed me with the bread of Your presence, Your mana, the mana that is every word that comes from Your mouth.

I will praise Your name all of my days, until my last breath.  ~ Amen

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Based on Matthew 18:12-14 ( The Parable of the Lost Sheep), “Reckless Love” by Cory Asbury is a favorite of mine and is the inspiration for the above prayer.

On December Five and Twenty

In our family, we make aepfel skivers on Christmas morning – it’s tradition. It got me to thinking about how many other things we associate with Christmas that are simply tradition, man-made precepts, which are not exactly biblical. Many Christians like to say, “Jesus is the reason for the season,” but this is, in fact, is a mere half-truth. The book of Luke states this about the night Christ was born; “In the same region, shepherds were staying out in the fields and keeping watch at night over their flock.” (Luke 2:8) Generally, shepherds only stay out with their sheep at night two times a year, in the late summer when the sheep are mated, or in the early spring when the lambs are born. Anyone who is familiar with animal husbandry, can tell you that mating season can be managed without camping out in the fields, but birthing is a different story. Babies – whether human or animal – are born when they are born, and more times than not, it’s the middle of the night, suggesting that the time of year when Christ was born was in early spring, “as shepherds watched their flock at night.” We celebrate the “Nativity of the Christ Child,” which is what early Christians called it, on December 25th bcause it’s a tradition; a tradtion based upon something other than what the Bible teaches. In the early “church” only the anniversary of Christ’s death was revered, as was the death of all the martyrs, but the early Bishops, who it seems would say just about anything to get the pagans to convert, started reasoning that perhaps Christ’s birth coincided with the Roman celebration of the Winter Solstice which was December 25th. Because Christ, reasoned Augustine of Hippo, ” for symbolic reasons,” would choose to be born on that day – the Winter solstice, when the sun begins to bring the light back into the world. Since then, more and more “traditions” have been added over the centuries –wise men arriving at the manger (they in fact arrived at the “house where they saw the child and his mother Mary…” Matt 2:11), evergreen trees decorated with brightly colored “witch” balls and set ablaze with light, mistletoe, holly, St. Nick/Santa, giving of gifts, reindeer and elves, songs about chesnuts and snow – layer upon layer of blending that which is holy with that whih is not. Today, as millions of people across the world gather to celebrate the tradition of Christmas, I would submit this for consideration: In Matthew 15, Jesus asks the Pharisees, “And why do you, by your traditions, break the direct commandments of God?” Telling them further that Isaiah had it right about them when he prophesied, “Their worship is a farce, for they teach man-made ideas…” Paul also addresses the subject of following man-made ideas when he states in 2 Timothy 4:3-4, “For the time will come when people will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear what they want to hear. They will turn away from hearing the truth and will turn aside to myths.” And I wonder, with all of the “traditions” we hold dear about Christmas, traditions that even non-believers celebrate, have we turned aside to myths, because it pleases our itchy ears? Something to ponder, to seriously and thoughtfully consider so that we do not find ourselves amongst the Loadiceans, thinking “we are rich” when we are in fact “wretched, miserable, poor, blind and naked, neither hot nor cold and must be spit out of the Lord’s mouth.” ~SLM