In my quest to find wisdom through scripture, I come back again and again to certain passages. Today I’m stuck on the Sermon on the Mount and the meek. In Matthew 5:5, we are taught, “Blessed are the meek, for they shall inherit the earth,” and I’m preoccupied with how we apply this teaching to ourselves, so we can live wiser, more peace-filled lives. Perhaps it would be better understood, if it read, “Blessed are the gentle, the humbly patient, for they will reap the rich reward of their calm endurance.”
This goes hand-in-glove with being “poor” in spirit. It has everything to do with humility, and it means; don’t think you’re all that, because generally, you’re not. In fact, when we’re full of ourselves, it’s nearly impossible to be humble, let alone be patient. In truth, when the ego is inflated, all else shrinks back, all else becomes secondary, and we’re easily offended, easily angered, easily whipped up into a frenzy of self-righteous indignation over the tiniest of perceived slights – real or imagined. We convince ourselves that others think about us above all else, plotting, acting in a certain way, or doing something to us on purpose, when in reality, nothing could be further from the truth. When we’re “filled with the yeast of the Pharisees,” we leave little room for meekness.
When we’re meek, we understand and accept our own limitations. We are yielding and unassuming, filled with fortitude. It takes great strength and courage to admit to ourselves (and to God) that we don’t have it all together, don’t have any clue what to do next, don’t have all the answers. But meekness also suggests that we know and understand our strengths as well. If one is quiet and gentle, unassuming and calm, it’s an indication of conviction, of certainty. Understanding our strengths and weaknesses is what gives us the poise to remain calm in the face of controversy, to intentionally accept disagreeable circumstances which are beyond our control, to be still and wait for His direction, before charging forth into questionable actions and circumstances.
There’s a profound connection between gentleness and not thinking you’re all that, and there’s also a connection between the “fear” (as in awe) of the Lord and meekness. The “fear” of the Lord is the cause of gentleness, of humble patience. Because, respecting God and being certain of His hand gives us the quiet confidence we need to press on, to endure with gentle patience the long tunnel, keeping our eyes fixed on the light, however dim it may seem at times, confident of the tunnel’s end, and the rich reward awaiting there.